It first appeared in 18th-century translations of the Thousand and One Nights from the French, where it had been used owing to its rough similarity in sound and sense and further applies to benevolent intermediary spirits, in contrast to the malevolent spirits called ' demon' and 'heavenly angels', in literature. The anglicized form genie is a borrowing of the French génie, also from the Latin genius. Since this spirits are covered from the sight of humans, they would have been called jinn. An object reacting upon such an affect would be an incarnation of said spirit. Wensick advocates a purely Arabic origin of the term, asserting that according to the common Semitic view psychic and bodily affections are caused by spirits. Jaini were among various creatures in the possibly even pre-Zoroastrian mythology of peoples of Iran. Others claim a Persian origin of the word, in the form of the Avestic Jaini, a wicked (female) spirit. (p25) Another suggestion holds that jinn may be derived from Aramaic ginnaya ( Classical Syriac: ܓܢܝܐ) with the meaning of ' tutelary deity' (p24) or 'guardian'. (p22) Some scholars relate the Arabic term jinn to the Latin genius – a guardian spirit of people and places in Roman religion – as a result of syncretism during the reign of the Roman empire under Tiberius and Augustus (p38) however, this derivation is also disputed. The origin of the word jinn remains uncertain. Jinn is properly treated as a plural (however in Classical Arabic, may also appear as jānn, جَانّ), with the singular being jinnī ( جِنِّيّ). Cognates include the Arabic majnūn ( مَجْنُون, 'possessed' or, generally, 'insane'), jannah ( جَنَّة, 'garden', 'eden' or 'heaven'), and janīn ( جَنِين, 'embryo'). Some authors interpret the word to mean, literally, 'beings that are concealed from the senses'.
Jinn is an Arabic collective noun deriving from the Semitic root JNN ( Arabic: جَنّ / جُنّ, jann), whose primary meaning is 'to hide' or 'to adapt'.
While some Muslim scholars in the past have had ambivalent attitudes towards sorcery, believing that good jinn do not require one to commit sin, most contemporary Muslim scholars associate dealing with jinn with idolatry. A commonly-held belief maintains that jinn cannot hurt someone who wears something with the name of God written upon it. Many people who believe in jinn wear amulets to protect themselves against the assaults of jinn, sent out by sorcerers and witches. They are called upon for protection or magical aid, often under the leadership of a king. Individual jinn appear on charms and talismans. Jinn do not usually meddle in human affairs, preferring to live with their own kind in tribes similar to those of pre-Islamic Arabia. If they are injured by someone, they usually seek revenge or possess the assailant's body, refusing to leave it until forced to do so by exorcism. They may even engage in sexual affairs with humans and produce offspring. They favour a snake form, but can also choose to appear as scorpions, lizards, or as humans. Īlthough generally invisible, jinn are supposed to be composed of thin and subtle bodies ( Arabic: أَجْسَام, romanized: ʾajsām), and can change at will. The Quran condemns the pre-Islamic Arabian practice of worshipping or seeking protection from them. To assert a strict monotheism and the Islamic concept of tawhid (oneness of God), Islam denies all affinities between the jinn and God, thus placing the jinn parallel to humans, also subject to God's judgment and afterlife. Jinn are not a strictly Islamic concept they may represent several pagan beliefs integrated into Islam. Since jinn are neither innately evil nor innately good, Islam acknowledged spirits from other religions and was able to adapt them during its expansion.
Like humans, they are accountable for their deeds, can be either believers ( muslims) or unbelievers ( kafir) depending on whether they accept God's guidance. Jinn ( Arabic: جن, jinn) – also romanized as djinn or anglicized as genies – are invisible creatures in early religion in pre-Islamic Arabia and later in Islamic culture and beliefs. Religion in pre-Islamic Arabia, Islamic folklore Illustration in an illuminated manuscript of the Iranian epic Shahnameh Jinn, recognisable by their characteristic hooves, gather to do battle with the hero Faramarz.
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